|Mama reading the Holy Qur'an.|
Yet still, despite our apparent faith, our practice was weak. For most of my childhood and adolescence, Mama and Daddy were not 'religious'. They lived by the principles but they did not completely adhere to the faith. We didn't eat pork, only ate Halal meat, did not swear, were scolded for sin, but we still did not pray five times a day as Islam required. Mama did not wear hijab, and therefore did not inspire her daughters to do so either. We were raised in an Islamic atmosphere more than we were raised Muslim; we feared sin more than we feared Allah.
Things changed when Mama returned from Hajj, her pilgrimage to Mecca, in 2007. Upon her return, she vowed to wear a headscarf, and sought forgiveness in daily repentance and prayer. She was seldom seen without a Qur'an in her hand. She was a completely new person.
And when we moved out of Philadelphia to a small town right outside Coatesville, Pennsylvania, Daddy rekindled his relationship with his Lord as well. One Ramadan morning in 2009, a Muslim neighbor saw us mowing our lawn and she told us about Masjid Ar-Rahman, a mosque downtown where her husband led prayer. She invited us to the mosque that night for iftar.
I'll never forget that night. My father, then unabashed by what now I can objectively diagnose as racism, said to me, sitting among at a predominately African American congregation: "We can't come to this masjid. This is not a good neighborhood." His tongue committed worse, pointing out a Muslim who had entered the masjid late, after prayer had ended, "Look, these people probably only came to eat the food."
The Muslim he had pointed out that night was Brother Abdul Aleem. We soon learned he was the founder of Masjid Ar-Rahman. He had built the mosque in 2004 by himself, imported the rugs and chandeliers from Egypt while he was ill, bed-ridden, hoping for a kidney donor to save his life.
|Abdul Aleem with my father.|
Abdul Aleem passed away just a few days ago. His funeral occurred on the first day of Ramadan, what we Muslims believe to be the holiest month of the year. How fitting - the purest exit from this Earth for one of the holiest men I've ever met.
Many Ramadans have come and gone, but this year is completely different. I share all of this backstory to simply tell one story, and that's the journey of my faith. I did not grow in a strict household. We were Muslim, but we were reckless. I was already a young adult when I finally saw Mama and Daddy practice the Islam they always tried to preach. Their daughters were too far gone.
And today, I find myself in an intense struggle with my faith. Mama is no longer here with us, her journey has ended. My father is barely still here; his words have become so incomprehensible, I can no longer find solace in him when my heart is in despair.
The most significant reason this Ramadan is different - and perhaps most perilous - is that I know a dark shadow has cast upon my stone heart. This heart has been forced to bear years of pain, and as a result I have disguised cold apathy as perseverance. I have forgotten what it feels like to feel. My arid cheeks long for the day they will feel tears again.
I am numb. I am numbed by the loss, by the pain of a father, by the disregard of his daughters, by racial inequities, police brutality, mass shootings, irreligious terror, small coffins. I am numb to it.
And so this Ramadan, I long for my heart to be softened. I beg to be vulnerable again. I pray these fasts to starve my soul until I feel again. Until I find myself on my knees, staring at this world's many ills and finding hope in any panacea I can bring.
This Ramadan is completely different, because like my mother after Hajj, like my father after Abdul Aleem - I seek to be a different man because of it.
"Indeed, Allah will not change the condition of man until man changes what is in himself." (13:11)